Bułgarystyka w zwierciadle nowo pojawiających się studiów czarnomorskich: apel o relokację

Yordan Lyutskanov

Streszczenie w języku polskim


Artykuł argumentuje i poddaje dyskusji tezę, że studia bułgarystyczne powinny zostać oderwane od paradygmatów studiów slawistycznych, bałkanistycznych lub europejskich i przeniesione do strefy badań nad regionem Morza Czarnego, aby dyscyplina ta mogła wyartykułować stłumione perspektywy historyczne i osiągnąć lepszą pozycję w ramach globalnego podziału działalności akademickiej. Autor analizuje najnowszą monografię zbiorową ze studiów nad Morzem Czarnym („The Black Sea as a Literary and Cultural Space” / „Morze Czarne jako przestrzeń literacka i kulturowa”, Tbilisi, 2019) i dostrzega pewne perspektywy badawcze, które warto przyjąć dla wspomnianej relokacji. Ogólnym zamiarem artykułu jest zestawienie i częściowe połączenie programów badawczych bułgarystyki i studiów nad Morzem Czarnym, a przynajmniej wywołanie odpowiedniego zainteresowania w środowisku akademickim. Taka intencja może być przede wszystkim ugruntowana w makrohistorycznym uogólnieniu: trzy, z zaledwie czterech, światowych ośrodków Bułgarów począwszy od IX wieku znajdowały się w basenie Morza Czarnego lub przynajmniej do niego grawitowały (Konstantynopol, Stambuł i cesarski Petersburg / sowiecka Moskwa) i przez większość czasu były (ko)hegemonami Morza Czarnego.


Słowa kluczowe


studia wschodniochrześcijańskie, studia post-kolonialne, studia post-osmańskie, studia post-bizantyjskie, studia post-imperialne, samokolonizacja, studia czarnomorskie, bułgarystyka

Pełny tekst:

PDF (English)

Bibliografia


Balta & Otmez 2011: Balta, Evangelia & Mehmet Ötmez. Between Religion and Language: Turkish-Speaking Christians, Jews and Greek-Speaking Muslims and Catholics in the Ottoman Empire. Istanbul: Eren, 2011.

Barkey 2008: Barkey, Karen. Empire of Difference: The Ottoman Empire in Comparative Perspective. New York: Cambridge UP, 2008.

Bart 1974: Bart, Zhan. The Black Siren. Transl. [of Evropolis] from the Romanian Gergana Stratieva. Varna: Georgi Bakalov, 1974. [In Bulgarian: Барт, Жан. Черната сирена. Прев. от румънски Гергана Стратиева. Варна: Георги Бакалов, 1974.]

Berardino 2014: Berardino, Angelo Di (gen. ed.) & Thomas C. Oden & Joel C. Elowsky, eds. Encyclopedia of Ancient Christianity. Vol. 1–3. Downers Grove: IVP Academic, 2014. (Orig. ed. in Italian, 2006.)

Biliarski 2013: Biliarski, Ivan. The Tale of the Prophet Isaiah: The Destiny and Meanings of an Apocryphal Text. Leiden; Boston: Brill, 2013.

Boyajian 2018: Boyajian, Tamar M. “Mapping Jerusalem: Re-reading the City in the Context of the Medieval Mediterranean.” In Babayan, Kathryn & Michael Pifer, eds. An Armenian Mediterranean: Words and Worlds in Motion: 127–148. Cham: Palgrave Macmillan, 2018.

Budanov 2008: Budanov, Mikhail. “Regarding the Issue of Heretical Attitudes in Old Russia (Tenth–Twelfth Century).” In Semennikova, L. I., ed. Historians Deliberate: Collection of Articles. Issue 6: 181–223. Moscow State University Press, 2008. [In Russian: Буданов, Максим. «К вопросу о еретических воззрениях в Древней Руси (Х–ХII вв.).» В: Семенникова, Л. И., отв. ред. Историки размышляют: Сборник статей. Вып. 6: 181–223. Москва: МГУ, 2008.]

Childs & Weber & Williams 2006: Childs, Peter & Jean-Jacques Weber & Patrick Williams. Post-Colonial Theory and Literatures: African, Carribean and South Asian. Trier: Wissenschaftlicher Verlag, 2006.

Chilingirov 2002: Chilingirov, Asen. Bulgaria, Byzantium, Russia: Researches in the Medieval Culture. Sofia: Author’s ed., 2002. [In Bulgarian: Чилингиров, Асен. България, Византия, Русия: Изследвания на средновековната култура. София: Изд. авт., 2002.]

Chilingirov 2011: Chilingirov, Asen. The Collection of Tsar Symeon from the Tenth Century: Researches. Vol. 1–2. 2nd, complemented ed. Berlin: Videlina; Alfagraf, 2011. (1st ed. 2007–2008). [In Bulgarian: Чилингиров, Асен. Цар Симеоновият Съборникъ от Х век: Изследвания. 2-ро, допълнено изд. Т. 1–2. Берлин: Виделина; Алфаграф, 2011.]

Chkhartishvili 2009: Chkhartishvili, Mariam. “Mtskheta as New Jerusalem: Hierotopy of the Life of St Nino.” In Lidov, Aleksey, ed. New Jerusalems: Hierotopy and Iconography of Sacral Spaces: 131–150. Moscow: Indrik; Research Centre of East Christian Culture, 2009. [Чхартишвили, Мариам. „Мцхета как Новый Иерусалим: Иеротопия Жития Св. Нино.“ В: Лидов, Алексей, ред. Новые Иерусалимы: иеротопия и иконография сакральных пространств: 131–150. Москва: Индрик; Исследовательский центр восточно-христианских культур.]

Colak 2018: Colak, Hasan. “The Nature and Limits of Toleration in the Early Modern Ottoman Empire.” Groniek: Historisch Tijdschrift, no. 217 (Oct.–Dec. 2018): 377–388.

Cornis-Pope 2013: Cornis-Pope, Marcel. “Literary History in Transnational Mode.” Comparative Literature Studies, vol. 50, no 2 (2013): 204–210.

Daskalov 2013: Daskalov, Roumen. “Bulgarian-Greek Dis/Entanglements.” In Daskalov, R. & Ch. Marinov, eds. Entangled Histories of the Balkans. Vol. 1: National Ideologies and Language Policies: 149–239. Leiden; Boston: Brill, 2013.

Daskalov & Marinov 2013: Daskalov, Roumen & Tchavdar Marinov, eds. Entangled Histories of the Balkans. Vol. 1: National Ideologies and Language Policies. Leiden; Boston: Brill, 2013.

Detrez 2013: Detrez, Raymond. “Pre-National Identities in the Balkans.” In Daskalov, R. & Ch. Marinov, eds. Entangled Histories of the Balkans. Vol. 1: National Ideologies and Language Policies: 13–65. Leiden; Boston: Brill, 2013.

Dokhtourichvili et al. 2019: Dokhtourichvili, Mzago & Bela Tsipuria & Alexis Nuselovici (Nouss) & Zaal Andronikashvili, eds. The Black Sea as a Literary and Cultural Space. (Yearbook of Comparative Literature 2). Tbilisi: Ilia State UP, 2019.

Durisin 1984: Durisin, Dionyz. Theory of Literary Comparatistics. Veda: Bratislava, 1984.

Egeresi 2018: Egeresi, Zoltán. “Neo-Ottomanist Hegemonic Order and Its Implications on Ankara’s Foreign Policy in the Balkans.” PhD diss. Corvinus University of Budapest, 2018. http://phd.lib.uni-corvinus.hu/1059/1/Egeresi_Zoltan_den.pdf.

Esbroeck 2018: Esbroeck, Michel van. “The Place of Jerusalem in The Conversion of K‘art‘li.” In Rapp, S. H. Jr. & Paul Crego, eds. Languages and Cultures of Eastern Christianity: Georgian: 175–191. (1st publ. in French, 1998). Farnham; Burlington, Vt.: Ashgate, 2018.

Esler 2019: Esler, Philip F. Ethiopian Christianity: History, Theology, Practice. Waco (Texas): Baylor UP, 2019.

Faroqhi & Adanir 1976: Faroqhi, Suraya & Fikret Adanir. “Introduction.” In Adanir, Fikret & Suraiya Faroqhi, eds. The Ottomans and the Balkans: A Discussion of Historiography: 1–55. Leiden; Boston; Köln: Brill, 2002.

Gobard 1976: Gobard, Henri. L’Aliénation linguistique. Paris: Flammarion, 1976.

Filov 1922: Filov, Bogdan. “Today’s Greece and the Heritage of Byzantium.” Demokratiya, vol. 2 (1921–1922), no 14 (25 May 1922): 335–344. [In Bulgarian: Филов, Богдан. „Днешна Гърция и наследството на Византия.“ Демократия, год. 2 (1921–1922), бр. 14 (25 май 1922): 335–344.]

Garsoian 1997: Garsoian, Nina. “The Independent Kingdoms of Medieval Armenia.” In Hovannisian, Richard G., ed. The Armenian People from Ancient to Modern Times. Vol. 1: The Dynastic Periods: From Antiquity to the Fourteenth Century: 143–185. New York: St. Martin’s Press, 1997.

Garsoian 2012: Garsoian, Nina. Interregnum: Introduction to a Study on the Formation of Armenian Identity (ca 600–750). Louvain: Peeters, 2012.

Iordachi 2013: Iordachi, Constantin. “From Imperial Entanglements to National Disentanglement: The ‘Greek Question’ in Moldavia and Wallachia, 1611–1863.” In Daskalov, Roumen & Tchavdar Marinov, eds. Entangled Histories of the Balkans. Vol. 1: National Ideologies and Language Policies: 67–148. Leiden; Boston: Brill, 2013.

Ivanova 2020: Ivanova, Mirela. “Re-thinking the Life of Constantine-Cyril the Philosopher.” The Slavonic and East European Review, vol. 98, no 3 (2020): 434–463.

Jay 1998: Jay, Martin. Cultural Semantics: Keywords of Our Time. Amherst: University of Massachusetts Press, 1998.

Just 2013: Just, Hakyung. “On the Origin of the Glagolitic Alphabet.” Scripta, vol. 5 (2013): 105–130.

Kaim 2021: Kaim, Agnieszka Aysen. “Istanbul versus Constantinople: Between Remembering and Amnesia through Displacement.” In Lyutskanov, Y. & B. Kalnacs & G. Shurgaia, eds. Heteroeuropeanisations: (In)capacity to Stay Marginal: 523–594. Naples: UniorPress, 2021.

Kantor 1983: Kantor, Marvin, transl. Medieval Slavic Lives of Saints and Princes. Ann Arbor: University of Michigan, 1983.

Kaya 2013: Kaya, Ayhan. Europeanization and Tolerance in Turkey: The Myth of Toleration. Houndmills; New York: Palgrave Macmillan, 2013.

Kilpatrick 2000: Kilpatrick, Hillary. “Eastern Mediterranean Literatures: Perspectives for Comparative Study.” In Klemm, Verena & Beatrice Gruendler, eds. Understanding Near Eastern Literatures: A Spectrum of Interdisciplinary Approaches: 83–94. Wiesbaden: Reichert, 2000.

Kiossev 2011: Kiossev, Alexander. “The Self-Colonizing Metaphor.” [N.ed.] Atlas of Transformation. [N.pl.]: Transit, 2011. http://monumenttotransformation.org/atlas-of-transformation/html/s/self-colonization/the-self-colonizing-metaphor-alexander-kiossev.html (accessed 20.09.2022).

Kockel 2007: Kockel, Ullrich. “Reflexive Traditions and Heritage Production.” In Kockel, Ullrich & Máiréad Nic Craith, eds. Cultural Heritages as Reflexive Traditions: 19–33. Houndmills; New York: Palgrave Macmillan, 2007.

Lamouche 1932: Lamouche, Leon. La Question des minorities, 3: Les Bulgares en Roumanie (Dobroudja et Bessarabie). Paris: Action Internationale Démocratique pour la Paix, 1932.

Leeman 2011: Leeman, Bernard. Ark of the Covenant: Evidence Supporting the Ethiopian Traditions. [N.pl.]: Queen of Sheba University, 2011.

Lewis & Wigen 1997: Lewis, Martin W. & Karen E. Wigen. The Myth of Continents: A Critique of Metageography. Berkeley: University of California Press, 1997.

Lourie 2015: Lourie, Basil. “Direct Translations into Slavonic from Syriac: a Preliminary List.” In Diddi, Cristiano, ed. ΠΟΛΥΙΣΤΩΡ: Scripta slavica Mario Capaldo dedicata: 161–168. Moscow; Rome: Indrik, 2015.

Lourie 2019: Lourie, Basil. “The Slavonic Solunskaja Legenda (“The Thessalonican Legend”) and Its Syriac Original.” In Horn, Cornelia & Cynthia Villagomez, eds. The Syriac Voice in the Dialogue of Cultures: Syriac, Persian, Caucasian, and Slavonic Interlocutors. Warwick: 2019, preprint: https://www.academia.edu/7489459/Solunskaja_Legenda_The_Legend_of_Thessalonica_as_a_Translation_from_Syriac (accessed 20.09.2022).

Mikhaylov 2015: Mikhaylov, Kamen. The Memoirs of the Early Russian-Turkish Wars, 1768–1830. Sofia: [n.ed.], 2015. [In Bulgarian: Михайлов, Камен. Мемоаристиката на ранните руско-турски войни, 1768–1830. София: [Без изд.], 2015.]

Milarov 1881: Milarov, Svetoslav. Memoirs from the Jails of Istanbul. Sofia: State Press, 1881. [In Bulgarian: Миларов, Светослав. Спомени от Цариградските тъмници. София: Държавна печатница, 1881.]

Miltenova 2011: Miltenova, Anissava. “Razumnik-ukaz.” In Tapkova-Zaimova, Vasilka & Anissava Miltenova. Historical-Apocalyptic Literature in Byzantium and Medieval Bulgaria: 505–539. Sofia: Iztok-Zapad, 2011.

Minov 2020: Minov, Sergey. Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran. Leiden; Boston: Brill, 2020.

Mujadzevic 2014: Mujadzevic, Dino. “The Image of Ottomans in Croatian Historiography: Changing Narratives in Elementary School Textbooks in Croatia – 1980s to 2000s.” Journal of Muslim Minority Affairs, vol. 34, no 3 (2014): 293–302. http://dx.doi.org/10.1080/13602004.2014.946767.

Oncu 2010: Oncu, Ayse. “Narratives of Istanbul’s Ottoman Heritage.” In Diamandouros, Nikiforos & Thalia Dragonas & Caglar Keydar, eds. Spatial Conceptions of the Nation: Modernizing Geographies in Greece and Turkey: 205–228. London; New York: Tauris, 2010.

Ozkirimli 2017: Ozkirimli, Umut. Theories of Nationalism: A Critical Introduction. 3rd ed. London: Palgrave, 2017.

Petkova 2017: Petkova, Galina. “To Give a Guiding Thread…”: A History of Russian Literature by Prof. P. Bicilli in Three Books (Bulgaria, 1931–1934). Sofia: Fakel, 2017. [In Bulgarian: Петкова, Галина. „Да се даде ръководеща нишка…“: История на руската литература от проф. П. Бицили в три книги (България, 1931–1934). София: Факел, 2017.]

Petrova 2019: Petrova, Denitsa. “Bulgarian-Russian Relations Reflected in Historical Literature.” In Routes of Literary Communication of Eastern and Southern Slavs in the 11th–20th centuries. Project’s website, ERA.Net RUS Plus Programme. [N.pl.]: SESDiva, 2018–2022. https://sesdiva.eu/en/virtual-rooms/cultural-exchange/item/99-bulgarian-russian-relations-reflected-in-historical-literature (published 03.10.2019; accessed 01.10.2022).

Privratsky 2014: Privratsky, Bruce G. A History of Turkish Bible Translations: Annotated Chronology with Historical Notes and Suggestions for Further Research, Version “S”. [N.pl.: author’s edition, April 2014]. https://historyofturkishbible.files.wordpress.com/2014/03/turkish-bible-history-version-s-in-preparation.pdf (accessed 05.10.2022).

Prokhorov 1991: Prokhorov, Gelian. “Glagolitic Script amidst the Missionary Alphabets.” TODRL [Works of the Department for Old Russian Literature, Institute of Russian Literature, Russian Academy of Sciences, St. Petersburg], vol. 45 (1991): 178–199. [In Russian: Прохоров, Гелиан. «Глаголица среди миссионерских азбук.» ТОДРЛ, том 45 (1991): 178–199.]

Quataert 2005: Quataert, Donald. The Ottoman Empire, 1700–1922. 2nd ed. New York: Cambridge UP, 2005.

Raineri 2014: Raineri, Osvaldo. “Ethiopia.” In Berardino et al., eds. Encyclopedia of Ancient Christianity. Vol. 1: 849–854. Downers Grove: IVP Academic, 2014.

Rapp 2001: Rapp, Stephen H., Jr. “From Bumberazi to Basileus: Writing Cultural Synthesis and Dynastic Change in Medieval Georgia (K‘art‘li).” In Eastmond, Anthony, ed. Eastern Approaches to Byzantium: 101–116. Aldershot: Society for the Promotion of Byzantine Studies, 2001.

Rapp & Crego 2018: Rapp, Stephen H. Jr. & Paul Crego, eds. Languages and Cultures of Eastern Christianity: Georgian. Farnham; Burlington, Vt.: Ashgate, 2018.

Rayfield 2012: Rayfield, Donald. Edge of Empires: A History of Georgia. London: Reaktion Books, 2012.

Rilliet 2014a: Rilliet, Frederic. “Persia.” In Berardino et al, eds. Encyclopedia of Ancient Christianity. Vol. 3: 151–152. Downers Grove: IVP Academic, 2014.

Rilliet 2014b: Rilliet, Frederic. “Syriac.” In Berardino et al, eds. Encyclopedia of Ancient Christianity. Vol. 3: 690–693. Downers Grove: IVP Academic, 2014.

Safarik 1858: Safarik, Paul-Joseph. Über den Ursprung and die Heimat des Glagolitismus. Prag: F. Tempsky, 1858.

Sallanz 2005: Sallanz, Joseph, Hrsg. Die Dobrudscha: Ethnische Minderheiten – Kulturlandschaft – Transformation. 2., durchgesehene Aufl. Potsdam: Universitätsverlag, 2005.

Selvelli 2011: Selvelli, Guistina. “La fratellanza Armeno-Bulgara: una questione di mera retorica?” Richerche slavistiche (Nuova serie), vol. 9 (55 / 2011): 5–12.

Shurgaia 2021: Shurgaia, Gaga. “Religion in the Caucasus: Christianity, Islam and Political Choices from the Perspective of New Cultural Identities.” In Lyutskanov, Y. & B. Kalnacs & G. Shurgaia, eds. Heteroeuropeanisations: (In)capacity to Stay Marginal: 603–681. Naples: UniorPress, 2021.

Smith 1998: Smith, Anthony D. Nationalism and Modernism: A Critical Survey of Recent Theories of Nations and Nationalism. London; New York: Routledge, 1998.

Spencer 2018: Spencer, Vicky A., ed. Toleration in Comparative Perspective. Lanham, Md.: Lexington Books, 2018.

Stefanescu 2012: Stefanescu, Bogdan. Postcommunism / Postcolonialism: Siblings of Subalternity. Bucharest University Press, 2012.

Strauss 2003: Strauss, Johann. “Who Read What in the Ottoman Empire? (19th–20th Centuries).” Middle Eastern Literatures: Incorporating Edebiyat, vol. 6, no 1 (2003): 39–76.

Strauss 2011: Strauss, Johann. “Linguistic Diversity and Everyday Life in the Ottoman Cities of the Eastern Mediterranean and the Balkans (Late 19th–Early 20th Century.” The History of the Family, vol. 16, no 2 (2011): 126–141.

Thomson 1997: Thomson, Richard. “Armenian Literary Culture through the Eleventh Century.” In Hovannisian, Richard G., ed. The Armenian People from Ancient to Modern Times. Vol. 1: The Dynastic Periods: From Antiquity to the Fourteenth Century: 199–239. New York: St. Martin’s Press, 1997.

Toumanoff 1963: Toumanoff, Cyril. Studies in Christian Caucasian History. [Washington, D.C.]; Wetteren (Belgium): Georgetown UP; Imprimerie Cultura, 1963.

Vrinat-Nikolov 2018: Vrinat-Nikolov, Marie. “Pour une histoire transnationale et transdisciplinaire de la littérature bulgare : ‘Cheminement dans l’espace littéraire bulgare (IXe–XXIe siècles); socialité, circulations, institutions, imaginaires’.” In Dehoux, Amaury, ed. Centres et périphéries de la littérature mondiale. Une pensée connectée de la diversité: 119–132. Saint-Denis: Connaissances et Savoirs, 2018. (Reproduced for free access at: https://hal.archives-ouvertes.fr/hal-02495329; accessed 30.09.2022.)

Vrinat-Nikolov 2020: Vrinat-Nikolov, Marie. “Introduction. Comment penser l’histoire littéraire au XXe siècle dans l’espace euro-asiatique?” Slovo, no 50: How to Think of Literary History in the 21st Century in the Euro-Asian Space? (2020): 7–39. (Reproduced for free access at: https://hal.archives-ouvertes.fr/hal-0248518; accessed 30.09.2022.)

Yalvac 2012: Yalvac, Faruk. “Strategic Depth or Hegemonic Depth: A Critical Realist Analysis of Turkey’s Positioning in the World System.” International Relations, vol. 26, no 2 (2012): 165–180.




DOI: http://dx.doi.org/10.17951/zcm.2022.11.7-32
Data publikacji: 2022-12-05 23:18:43
Data złożenia artykułu: 2022-12-05 18:36:34


Statystyki


Widoczność abstraktów - 867
Pobrania artykułów (od 2020-06-17) - PDF (English) - 305

Wskaźniki



Odwołania zewnętrzne

  • Brak odwołań zewnętrznych


Prawa autorskie (c) 2022 Yordan Lyutskanov

Creative Commons License
Powyższa praca jest udostępniana na lcencji Creative Commons Attribution 4.0 International License.