The Human Body in Conventional and Alternative Medicines

Michał Lytovka

Streszczenie w języku polskim


This paper aims to explore two opposite concepts of the human body – according to conventional medicine and according to alternative (holistic) medicine – and to show the mutual interpenetration of these two concepts in the modern world. Conventional medicine sees the body as an endless collection of symptoms spread all over its surface. It presents the body as a way of localizing pain, so in the biomedical discourse the body appears as a place of defining and describing pain. It is located in individual parts, organs, limbs, etc. Alternative medicine looks at the human body from the perspective of structural, chemical and psychological unity, which constantly adapts to the changing conditions of the external environment. It sees illness not as a disorder of one particular organ or system, but as a disorder of the whole organism. However, regardless of the clear distinction between these two concepts in the legal, scientific and ethical spheres and regardless of the general medicalisation of the modern world, these two approaches to the human body are simultaneously accepted by patients.

Słowa kluczowe


body; health; illness; conventional medicine; alternative medicine

Pełny tekst:

PDF

Bibliografia


Adams, Jon, ChiWai, Lui and Deirdre McLaughlin. 2009. The Use of Complementary and Alternative Medicine in Later Life. „Reviews in Clinical Gerontology”, 19, p. 227-236.

Bauman, Zygmunt. 2000. Liquid Modernity. Cambridge: Polity Press.

Bodeker, Gerard and Gemma Burford, eds. 2007. Traditional, Complementary and Alternative Medicine, London: Imperial College Press.

Brunner, E. 1997. Stress and the Biology of Inequality. „British Medical Journal”, 314, p. 1472-1476.

Cohen, Ed. 2012 Ciało warte obrony. Wyjaśnienie kilku pojęć: rozważania wstępne. Transl. Przemysław Wewiór. AVANT, 3 (1), s. 272-308.

Collinge, William. 1987. The American Holistic Health Association’s Complete Guide to Alternative Medicine. New York: Warner Books.

Elliott, G.R. and C. Eisdorfer, eds. (1982). Stress and Human Health: Analysis and Implications of Research. New York: Springer.

Foucault, Michel. 1999. Narodziny kliniki. Transl. Paweł Pieniążek. Warszawa: Wydawnictwo KR.

Foucault, Michel. 1977. Nietzsche, Genealogy, History. Transl. D. Bouchard, S. Simon. In: D. F. Bouchard (ed.) Language, Counter-Memory, Practice: Selected Essays and Interviews. Ithaca: Cornell University Press, p. 139–164.

Foucault, Michel. 2003. Society Must Be Defended: Lectures at the College de France, 1975–1976. Transl. D. Macey. New York: Picador.

Graham, Saxon and Marvin Schniederman. 1972. Social Epidemiology and the Prevention of Cancer. „Preventive Medicine”, 1 (3), p. 371-380.

Larson, Christine A. 2007. Alternative Medicine. Health and Medical Issues Today. Westport, Connecticut; London: Greenwood Press.

Lawrence, Christopher and George Weisz, eds. 1998. Greater than Parts: Holism in Biomedicine, 1920-1950. Oxford: Oxford University Press.

Matzinger, Polly. 2001. The Danger Model in Its Historical Context. „Scandinavian Journal of Immunology”, 54, p. 4-9.

Metchnikoff, Elya. 1974. A Yeast Disease of Daphnia: A Contribution to the Theory of the Struggle of Phagocytes against Pathogens. In: H. A. Lechevalier and M. Solotorovsky (eds.) Three Centuries of Microbiology. New York: Dover.

Neuburger, Max. 1926. The Doctrine of the Healing Power of Nature through out the Course of Time. Transl. L.J. Boyd. New York: Dover.

Piątkowski, Włodzimierz. 2008. Lecznictwo niemedyczne w Polsce: tradycja i współczesność. Analiza zjawiska z perspektywy socjologii zdrowia i choroby. Lublin: Wydawnictwo UMCS.

Snyder, Lois (ed.). 2007. Complementary and Alternative Medicine: Ethics, the Patient and the Physician. Totowa, New Jersey: Humana Press.

Велик, Андрей. 1997. Народная медицина в фокусе психологической антропологии. „Tвое здоровье”, 3, с. 15-22.

Глязер, Гуго. 1969. О мышлении в медицине. Пер. В. О. Горенштейн. Ред. Ю. А. Шилинис. Москва: Медицина.

Гулькевич, Ю. В. 1963. Развитие отечественной патологической анатомии. „Многотомное руководство по патологической анатомии”, 1, с. 65-86.

Ирецкий, А. Н. 2001. Cовременная медицинская мифология. Смыслы мифа: мифология в истории и культуре. Санкт Петербург: Издательство Санкт-Петербургского философского общества.

Оберучева, Амвросия. 2001. История одной старушки. Москва: Издательская группа Свято-Троице-Серафимо-Дивеевского женского монастыря. , access 20 June 2013.

Першин, Михаил. 2001. Статус мертвого тела в философской антропологии и медицине (к проблеме обучения студентов в анатомическом театре). „Альфа и Омега”, 29, с. 338-353.

Розанов, В. В. 1996. Легенда о Великом Инквизиторе Ф.М. Достоевского. Москва: Республика.



Data publikacji: 2020-11-16 21:41:20
Data złożenia artykułu: 2020-11-16 21:20:04


Statystyki


Widoczność abstraktów - 393
Pobrania artykułów (od 2020-06-17) - PDF - 125

Wskaźniki


Odwołania zewnętrzne

  • Brak odwołań zewnętrznych


Prawa autorskie (c) 2020 Michał Lytovka

Creative Commons License
Powyższa praca jest udostępniana na lcencji Creative Commons Attribution 4.0 International License.